Chapter Ninety Three: The Transfiguration of Christmas
There was a lot of discussion already about the major essence of magic, the features of magical illusion, the protective capacity of the generosity shield, and the role of imagination and virtues in the company founded by Santa Claus. Most of these topics of conversation pertain to the general functionality of the Christmas Corporation, the descriptive narrative of the capital city of The North Pole, the power plants of Elihu that energize the Magic of Christmas, and the strong impetus and energy that transform intangibles into the quantified certainty of generosity.
This is what we know so far.
The wonders of magical operation is originally attributed to the many virtues of goodness and a result of common humanity, but it was later on ascertained that the main attribution to its involuntary movement (as it relates to the powerful verb of love) primarily hinges on the operative metaphysical qualities of generous nature, which is primarily defined as the unselfish giving of one's self to the causes of stewardship found within the spiritual blessings of the entire process of creation.
But more on the structural composition of this brand new variant of Magical endeavor is its combination with the elements of darkness (whether or not if the actual evil is real or just nominally present), which is then considered to be an unknown avenue of epistemological method at that time pertaining to the actual goodness of Ethical Magic itself, and its entire homogenous persistence in a Classical Mixture with things involving the utility of known dark materials.
This difficult path leading to an unlikely discovery has raised many questions related to the possibility of the phenomenon if indeed proven to be probable at the level of empirical experimentation, and in the process of theoretical understanding relative to the literature of its findings, that those who believe in the Magic of Christmas was "partially" supporting an idea of completely Occult in nature, despite a valid discipline in ethical practice of Sorcery that also discusses within its understanding the complete possibility that such thing might in fact possibly exist in all universes regardless of its neutrality.
A repulsive force is not expected from this disciplinary development as the advanced amalgamation of the Classical Mixtures ensued.
The idea being explored is not far-fetched, but contains within itself a poisonous form of dangerous rhetoric, for certain, and that it must be dealt with extreme caution.
Eventually though, it was Santa Claus who had the courage to take upon himself the purpose of envisioning a company of Elves, et al. that will determine the diverse psychometric methods of separating the mixture of the substantive properties of being naughty and nice, directly to be derived from the intrinsic innocence of children; everything was carefully comtemplated with the aid of the appropriate Magical applications that correspond to the metaphysical characteristics invoked.
Santa Claus was successful in bringing within his very nature the curses of the Sinister Agent's power by turning him into a Werewolf of such evil nature; that while the curse was inflicted to cause his misery and suffering, he decided to take the risk and explore the theoretical underpinnings of the Classical Mixtures into a simple gesture of a noble act by establishing his vision for the future of The North Pole.
For him, it was also a mission for the future's sake. It was him who understood the call for help from the future. It was him who recognized the complicated timeline of the physical power behind the possible mechanisms of time and movement. Truly, he was the courageous one, the genius one, the cunning one, and the loyal one.
And as clearly as he felt the momentum of the deminishing order in a perfectly functioning universe, it was through the presence of his own curses that he decided to offer himself for the service of all; he dedicated himself to stewardship through the generosity of his open heart, and he offered the defiant nature of his Werewolf persona in the solemn service to another.
The Transfigurative Power of the Magic of Christmas became evident at this point; a new discipline is thus born.. The transfiguration of Illusions was the main contribution of The North Pole to these universal causes. Illusions are rendered real and existential by Transfiguration while delusions are quashed to the core.
It was then that he discovered that purple is the color of the blood of Werewolves (and all Werebeings in general); it became obvious once when he was terribly wounded by a transfigured knife. That it was during this life-threatening event when the constellations at night started to manifest a secretive message within his own interpretation that the Prudence War is nothing but the battle of Werebeings (or Shape-shifters) that the Magicians employed as a secret weapon in their illusory tactics, and it was in the characteristic uniqueness of the elemental composition of the "violet vehicular cells" that attracts the interest of the Vampires.
The Illustrators are on their way home.
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